Questo Buio Feroce: A Response by Salvatore Antonio
Compagnia Pippo Delbono, is by virtue of its company members unforgettable to behold. In addition to professional performers, the troupe includes individuals from the fringes of society; there is the deaf-mute Bobò (institutionalized in a Naples psychiatric hospital for over forty years before being made a central component of Delbono’s work), Gianluca (a former elementary-school student of Delbono’s mother, who has Down’s Syndrome), former homeless people (including a schizophrenic discovered begging), street performers and musicians. (Bobò and Gianluca play two Harlequins in a stilted game of hide-and-seek that both filled and broke my heart simultaneously). Delbono himself performs with his motley crew of pros, amateurs, denizens, and the compromised. Together they have developed a physical and emotional vocabulary that is refreshing, if not jarring in it’s magical reality; the feelings emoted are raw, the movement and gesture–– sincere and unrefined. The mere presence of this collection of bodies in space, on a stage, reflects the lives they have lived before the Theatre. With this company, the storytellers are those we might usually step over on our way to the theatre. Those on the expertly-lit stage are the battle-blind, scarred, the pathetic–– and beautiful in their bare humanity.
Pippo Delbono, the frontman for this outfit, is most definitely a man of the theatre having earned his creative stripes through an inspiring life of study and performance. He trained with the Odin Theatre, worked with the late choreographic genius Pina Bausch in the Wuppentaler Tanztheatre, also with Iben Nagel Rasmussen’s Farfa Group in Denmark, and continues working along-side Argentina’s famed actor Pepe Robledo. He also spent time in India, China, and Bali studying cultural movement and dance-theatre. His physical presence on stage is that of a bear (with his paunch and scruffy beard), but his movement is full of the gentle grace and precision of a dove.
Questo Buio Feroce is a fierce dance of life, swirling around the open grave of the inevitable end... or is it the beginning? I got the sense this is what Delbono is exploring; his own relationship to his own mortality. To attempt to see death as a part of life, rather than a circling wolf. He vacillates on the subject; fearing, challenging, hiding, protesting, embracing, defying, enjoying... he never presents a clear blueprint for dying, but rather presents an honest and personal exploration–– with all its winding alleys, and grand vistas. The piece plays out on a stark white set, and begins with an unclothed figure lying in a fetal position wearing a white tribal mask that is primitive and naive in nature; he moves about the space with unaffected child-like articulation. Just as soon as I became accustomed to the innocence and simplicity, the voyage took its first sharp turn with the entrance of a nurse, and two orderlies in white Hazmat suits whose presence instantly transformed the space into something clinical and sterile, and our original masked character into something diseased, or detained.
Those in the audience looking for clear or congruent storytelling might find it easier to watch through squinting eyes, because this piece unfolds like a dream; images and sound only anchor the viewer in a ‘story’ for brief moments before any defined edges quickly disintegrate and morph. At certain points, a static figure on stage accompanied by a voiceover, conveys parts of a story. Other times several characters on stage moving in slow, deliberate choreography against a musical score reveals other parts, but even a character monologuing into a hand-held microphone, doesn’t necessarily point in any one direction. Over all I felt like I was witnessing a disjointed human experience suspended (sometimes literally) in an undefined reality. The one form of communication missing from the piece is dialogue between any characters on stage.
But as soon as Pippo Delbono himself, appears on stage, I got the feeling he was already mid-conversation with us: the audience. Even though he doesn’t utter a live (non-recorded) word until the end of the piece, surtitles spell out the narrative of his thoughts, as he breathes in concert with what we’re reading. What he’s visibly experiencing in front of us is deeply personal and unsparing, and in his face you can see unlabeled raw emotion and undeniable need, pass like dark clouds through him. We are his witness; we can confirm, we can judge, or we can join him in his quest. What is clear is that he is seeking clarification. And I realized as in life, sometimes all you can do as the witness, is stay present through the seeker’s ramblings. Rambling might be too dismissive a word in this case, because the offerings on stage are steeped in symbolism and distilled through traditions as ancient and far-flung as Japanese theatre, Greek drama and Christian miracle plays. The construct and execution of the performance seems heavily inspired by a fresh mix of Bausch, Pasolini and Fellini; part confessional, funeral and parade. Images of simple beauty and the grotesque intermingle as if fraternal twins.
Delbono’s exploration, although exhaustive, seems bridled–– there is no yelling, screaming, keening, no violence, or explosions in the piece. He has directed the piece in a manner that is quiet, suspended and sustained: lending a deliberately portentous, ceremonial tone to both the banal and the momentous vignettes that make up Questo Buio Feroce. I must be honest in saying that the spectacle tested my patience at certain junctures, as I struggled to find meaning in what I was watching, or searching for clear plot-points, or conversely, whenever I quickly figured out what the point of a scene was and wished for it the piece to move on. I recognize this battle between logic and surrender, was my own to wage as part of my experience. I then realized the piece was asking nothing of me, but only suggesting options and possibilities. Perhaps the battle between logic and surrender wasn’t too far from what I was witnessing on the stage?
In the end the show won me, as the funereal carnival (bookended by both ancient and innocent Harlequins) made it’s way back on stage, circling a stripped Delbono, who in his repetitive physical incantation, smiles a smile so real and warm for the first time in the piece, that we see an ecstatic peace we can only hope for. The whole experience ended up feeling like an invitation to face my own death, and find my own peace perhaps. I left the theatre feeling like I was slowly stepping out from a hallucination, not quite sure whether it was a dream or a nightmare. And more importantly, I wasn’t quite sure if I wanted to shake it off... completely.
Questo Buio Feroce is a bold and brave piece executed with an unapologetic voice. The company succeeds in effectively blurring the line between dance and theatre; the pedestrian bodies of these performers can sometimes communicate emotion and evoke real response, in a way that beautiful, chiseled dancer-physiques can sometimes obscure, or distract the viewer from.
There were moments and images that were captivating and haunting and exhilarating, but as I left the theatre, I wasn’t entirely sure the piece worked as a whole; maybe that’s because I felt stranded in someone else’s internal dreamscape of monsters-- both mythical and real. The piece itself offers this final bit of comfort and warning, “Parting, is all we can know of Heaven. Parting, is all we need to know of Hell.” If asked what the piece is ‘about’, my answer would be the same as if I were asked what death ‘is’; I’m not sure. In both cases however, the experience of questing for an answer can be rewarding in and of itself.
Read more!
Capturing the contrasts in PHOTOG, Review by Mariel Marshall

Urbanvessel Deconstructs Gender One Punch at a Time in Voice-Box, Review by Cara Spooner
I thought it very appropriate that the rehearsal space for the boxing opera Voice-Box was a children's ballet studio. I could only imagine that between Nutcracker rehearsals, girls in pink gauze may have peered in to see the fierce women of the urbanvessel collective boxing while singing about “slug fests” or doing push-ups. I wish I could have been there when those young individuals were struck by curiosity. I wish I could have asked them what they thought about seeing women box and if it made them feel tough or cool; if they felt taller or stronger, more empowered, or if it made them feel conflicted or confused or even scared. I would want to ask them why they felt the way they did and what they thought contributed to their reactions.
Originally commissioned through the Fresh Ground new works series, Voice-Box is the latest production by the Toronto-based collective being presented this week as part of World Stage at Harbourfront Centre. Singers/composers/improvisers/boxers Vilma Vitols, Neema Bickersteth, Christine Duncan, and Savoy Howe team up with Juliet Palmer, Julia Aplin, Anna Chatterton, Teresa Przybylski, and Kimberly Purtell to create a show which is part boxing match, part opera. The singers move between choreography, voice work, and boxing within a constructed boxing ring rather than a traditional stage. The piece is broken into four rounds and includes fractured narratives and story lines as well as real boxing.
I knew before arriving at the Voice-Box open rehearsal that the idea of gender portrayal is still something many people struggle with and that the show is an attempt to illustrate some layers of this complex notion. I've thought a lot about “toughness” and what it means to be “feminine” or “not feminine” and subsequently what it then means to be “masculine” or otherwise. In a way, I am amazed that we are still surprised by the supposed roles of men and women. Haven't we moved past classifying gender in such a narrow scope? Can't we forget about focusing on how these are women boxers/singers and just enjoy the extremely physical and emotional nature of these two forms together in space? Can't they exist as a group of highly trained individuals who have set out to explore something within the particular frame of this stage/ring?
But as much as I'd like that to be the case, it’s not possible. We can't ignore the fact that these deeply ingrained gender structures still exist or at the very least are transitioning out of an incredibly long-lived past history (which ultimately shadows the notion of contemporary women today). The entire piece is extremely self-aware of the gendered nature of the performers; in a big way, their gender is the point of the piece. The performers have tea parties, flirt, fight in tutus, skip rope, apply make-up black eyes, and perform slow motion boxing choreography. They sing and smile while portraying stereotypical feminine women as well as butch women or any classification in between. The tongue in cheek tone of the piece seems to slip to the side of humour and stylized suggestions of “real” boxing and “real” women.
But there were also moments when dipped into something deeper. I wanted to see the heartbreak and exhaustion of what I can only imagine would occur at a boxing match or training gym. I wanted to hear them sing and feel their (and my) guts vibrating. I wanted to hear their stories and to be held by the performance, drama, and spectacle that I knew these two forms are able to provide. I felt this urge inside of me to see them fight and sing and live while still being seen as “feminine” because I am under the impression that “feminine” or “masculine” are only things we each construct by simply being who we are and existing in the world. We each get to define what gender means for us.
The elemental similarities of spectacle, drama and skill found in the theatre and the sports ring were closer than I anticipated. We as audience members know our place in the theatre; we know our traditional role. We also know our role as a spectator when attending a sports game. I loved the conflict of these two roles (and their consequential social codes) being butted up against each other in Voice-Box. I loved that fight within myself when considering I know how I should behave.
I've heard about Savoy Howe's gym The Toronto News Girls and the incredible Shape Your Life boxing program for victims of abuse that is affiliated with it. I've heard about how this is one of the only women and trans friendly spaces for people to explore boxing and it makes me proud that this place exists in Toronto. It makes me proud that people like her are doing the work they do.
Read more!
Inner-City Elites by Katherine Sanders
But who else lives downtown? I also live near the U of T, and there are a lot of people living around me who work there. Some are administrators, some are librarians, some are maintenance workers. And some are professors - the people whom we hope will educate our children. You may think of them as "elitist". You may have a picture in your mind of a grey-haired man in a corduroy jacket with elbow patches, who enjoys wine and cigars. But that’s not exactly the reality. One of my friends from my graduating class in high school teaches at U of T and she lives down the alley from me, just barely scraping by on a junior professor's salary, while also writing a book about the economy. Oh, and I almost forgot! You know who else lives around downtown university campuses? Students. Yes, the lesser known sect of 18 - 24 year old elitists, most of whom work two jobs to afford their apartments, are $20,000 in debt for their tuition, and eat pizza every night. Yep, THOSE elitists.
A lot of people who work and own the stores we shop in live downtown. I’m not talking about Eaton’s Centre here. I’m talking about the people who run the small operations, the restaurants and cafes and clothing stores that everyone takes their out-of-town friends to. The little places that we have “discovered” that have the best sushi in Toronto, or the best selection of beers on tap, or the cutest dress for your cousin’s wedding next month. The people who run these establishments usually live nearby, if not above their stores. Their income is based on how many people pass through their doors on any given month. In December, they’re laughing. In January, they’re fucked.
Those are some of the major demographics who live downtown. I would describe none of them as “elite”. In fact, many of them live below the poverty line. Which brings me back to that first group I mentioned, the group that I hear trumpeting their values under my window at all hours of the day and night. The people who can’t produce, at the polling booth, identification with their photo, address and signature. The people who make use of the shelters and services that our new Mayor-elect won’t have in his backyard. The homeless population of Toronto.
So I’m not sure who exactly the phrase “downtown elite” refers to. Maybe it refers not to a demographic, but to a system of values. People who enjoy living in a multi-cultural society? People who refuse to sit in traffic for three hours a day? People who support small businesses instead of buying all their groceries, clothing and housewares at Wal-Mart?
I don't know what it means, all I know is that tomorrow I have to get up and bike to work. And that the very act of doing that will now make me feel like an outlaw, not an elitist.
Read more!
Vote With Your Head by Chris Dupuis


While the progressive population’s efforts were admirable in this case, they were also sort of sadly amusing. We succeeded in preventing a single Conservative MP from being elected in the Metro Toronto Area, but in typical Progressive Torontonian fashion, we forgot about the rest of Ontario. We assumed it would be enough to talk to our friends and the people in our neighbourhoods, completely ignoring the fact that, while Toronto holds a lot of seats at Queens Park, it is nowhere near the majority.
We comforted ourselves by saying that even though we hadn’t succeeded in unseating Mikey, we’d sent a strong message to the Conservatives that their particular brand of Common Sense was antithetical to the very nature of Toronto. We were the largest city in the province, its economic engine, and its cultural capital. Surely after seeing our protests, hearing our speeches, and watching his support drop at the ballot box (despite still winning a majority) Mikey would change his tune and start respecting our values.
This was another of those sadly amusing Progressive Torontonian moments. The following four years saw further cuts to those areas and services we valued, more poverty, more tax breaks for corporations, and a tightening of the law and order agenda. Our work against Harris did nothing to change his mandate or attitude. And why would it? Politicians elected to office, even with a minority of voters supporting them, are going to go about implementing the mandate they were elected to enact. The fact that some voters opposed them is not going to change that. In fact, having a percentage of the population in vocal and angry opposition is often helpful to politicians, because they can gesture to them when they are talking to their supporters and say “Look what we are fighting against!”
The morning of October 26, 2010 we Progressive Torontonians might wake up feeling a little like we did on that fateful day in 1999, if Rob Ford becomes mayor of our city. We will say to ourselves “But we posted all the stupid things he’s said on Facebook! We built websites telling people how bad he will be for the city! We talked to all our generally apathetic friends and convinced them to come out and vote! How did Rob Ford become mayor?”
But how many of us donated money to another candidate? How many of us volunteered in another campaign? It seems we Progressive Torontonians have become satisfied with point and click political activism, sitting behind our refurbished MacBooks with our Grande Americanos, trading jokes about the relative fatness of politicians we oppose on Facebook and Twitter, while catching up on downloaded episodes of Dexter.
But if we really want to get things done, we’re going to have to close our laptops, walk out of Starbucks, and get our hands dirty working in the political trenches. This doesn’t necessarily mean working directly for another candidate. It can also mean talking to people we wouldn’t ordinarily talk to; the kind of people who would vote for Ford because they think artists are lazy hedonists who waste taxpayer dollars on parties and that cyclists are Luddites who deserve to die because they can’t afford a car.
There’s been a lot of talk recently, as the reality of a Ford mayoralty has sunk in, about “voting with your heart” in this election; that giving support to a candidate other than Ford will show him that we don’t all share his politics and will help him lean in favour of ours. While it’s a nice sentiment, do you honestly think that would happen? It’s virtually unheard of in our political history for a candidate to change their platform after being elected based on the wishes of people who didn’t vote for them. If anything, it just adds fuel to their fire.
I am not endorsing a particular candidate in this instance, and of course I would love it if sometime over the course of today things tipped in Pantalone’s favour, but we all know that’s not going to happen. So vote however you want. But keep in mind that the decision you make today will affect Toronto, not just for four years, but likely for the next eight, since it’s unusual for a sitting mayor not to be re-elected. Voting with your heart has a nice ring to it, but we’ll all be better off if we vote with our heads.
Alain Platel’s mapping of “anotherness” in Out of Context - for Pina by Coman Poon
We are animals. Language is wild.
“Us” absorbs “them”, and “another” is in some way like us even while it is different.
Blindness is an essential element of knowledge.
The performer dies in order to give value to that which has been degraded and rendered profane.
The witness gives value to the sacred by co-creating a privileged moment of communal unity.
I was recently reminded of these elements of “anotherness” upon being introduced to Alain Platel’s les ballets C de la B, which launched both the National Arts Centre’s fall dance season in Ottawa and Harbourfront Centre’s World Stage 2010/11 season in Toronto with their ecstatic new work Out of Context - for Pina, aptly dedicated to the late German dancer/choreographer Pina Bausch.
In contrast to earlier works by this celebrated Belgian dance theatre troupe, Out of Context - for Pina opens with a minimally adorned stage: two lone microphones on stands and a wash of white light across an empty stage. Like a performance installation, we are left to stare into and contemplate this theatrical stillness in context of our expectations of performance. A lone woman emerges from amidst the audience, climbs up onto and crosses upstage and stands with her back to the audience. She methodically sheds her attire until she is standing in undergarments and, in a choreographic homage to Pina Bausch’s unveiling of the theatrical “fourth wall” in the seminal Kontakthof, turns around and walks downstage to present herself to our gaze. In overlapping sequence, each of the performers repeat this framing ritual, ending by seductively draping and shifting their disrobed bodies beneath the plush of a uni-form red blanket.
Tonight’s dance-theatrical contract is intimated: experiences, and not stories per se, will be staged on these performers’ bodies. Each performer turns around and looks directly out at us, the audience, inviting us to straddle this liminality. What is the experiential fine line between voyeurism ; exhibitionism, passion and pathology, poignancy and indictment, escapism and realism, fiction and biography? Out of Context - for Pina intentionally plays with these considerations by collapsing the boundaries between audience and performer, psyche and body, human nature and culture.
In looking to reveal what is hidden, and to inquire about our connections and differences as human animals, Alain Platel employs dramaturgical strategies to simultaneously implicate our bodies and personas as both object and subject. Through this self-conscious labyrinth of mirrors, we are invited to gaze inwardly and outwardly at the refractions between our individual and collective yearnings.
As individuals as well as part of a collective, we all bring our own experience -our thoughts, imaginations, feelings and responses- to what we see, hear and sense. Through a language of expressionistically vocal, writhing and gesticulating bodies, Out of Context - for Pina suggests that beneath the surface of difference, humans are self-aware animals uniquely united through tears, wounds and the transgression of boundaries. The canvas of our common humanity is sewn with communal experiences of loss, sacrifice, love and ecstasy. As Pina Bausch might say, this is the source of our greatest joy and trepidation.
Coman Poon is an interdisciplinary artist-activist who integrates a multi-modal live art background, a long-time social and environmental justice activist practice, and training as an arts-informed coach and therapist to create a unique hybrid collaborative practice. With Erica Mott (Chicago, USA), he co-founded re[public] in/decency, an experiential think tank that explores the trans-national intersections between performance, social justice activism and arts-informed pedagogy.
Read more!
A Note on New Writers From Harbourfront Centre
Over the next few months there will be some guest writers posting reviews on the site. The writers are members of the Embassy - an artist and audience development initiative offered as part of the World Stage series at Harbourfront Centre. Embassy members are Toronto-based artists and arts makers involved in local performing arts communities. As participants in the programme they have access to World Stage shows, they will be able to host Q&A discussions with visiting artists and the audience, and will also write reviews for the shows they see. The overarching goal of the Embassy is to generate healthy debate and critical discussion on the national and international work presented to audiences at World Stage. As stimulating discussion around performance is also a goal of Time and Space, it seemed a good fit to have the Embassy members post reviews here. From October 2010 to May 2011 you'll see a review for each of the 12 shows in the World Stage season, and we encourage you to jump right in and comment on what you read.
For more information on World Stage click here .
For questions about the Embassy you can write to embassy@harbourfrontcentre.com.
Read more!